VEIROS
This
very old settlement, claimed by some to have existed in
Roman times under the name of Valerius, fe1l into the
hands of King D. Afonso II in
1217, who aided by the Knights of Avis under the
leadership of D. Fernão Anes, drove the Moors out of the
region and brought it under his own military authority.
The present castle was built in 1308 by D. Lourenço
Afonso, ninth head of the militia, with the consent of
D. Dinis. We do not know if the castle was built on lhe
sile of an earlier one as unfortunately the keep was
blown up by D. Juan os Austria in 1662. It was attacked
and set fire to several times by the CastiJians during
the two wars of independence principa1ly in 1381 under
the reign of D. Fer- nando I, while under the occupation
of the Marques de Caracena, in 1665 it was linked to the
Marquises of Abrantes and to the senior of the noble
Lencasters, the Counts of Vilanova de Portimão.
The first Duke of Bragança D. Afonso was born in the
castle in H77. He was the legitimate son of D. João I
and D. Jnês Pires the latter, head of the religious
order of Saints and daughter of Pero Esteves, the famous
and respected farmer who tried relentlessly to restore
her honour
and whom hislory dubbed, the picturesque but
respectful name of Barbadão. The settlemenl was granted
a charter by D. Manuel I on 2 November 1510, and it was
established as the 12th seat in Parliament. The old
medieval district ceased to exist in 1855, and since
1895 the town has belonged to the region of Estremoz and
is now a simple rural parish, as the two sister parishes
of Santo Amaro and São Pedro de Almouro were ceded at
that time. In the latler which is very old indeed,
numerous archeological remains from the Roman era have
been unearthed. Currently Aveiros has a population of
2399 inhabitants.
In spite of the decline that set in after the
transfer ofpublic power and subsequente loss oj economic
and social status, the town still has some interesting
religious and civic architecture. Worth visiting is the
now djsused Royal Court and the Pi1lory, the latter an
interesting exampl~ of regional marb.le in French
renaissance style which dates back to 1539 and was
restored il1 1739. It is made up of a column topped by
an armi1lary sphere forming part of the beautifu'
capital decorated with sculpted angels.
To the west of the town, standing upon a rocky base
is the octagona1ly designed stockadt built in the reign
of King Dinis. Built of shale it is designed with
cylindrical turrets and squart towers. It has an
entrance at each of the four cardinal points. Today
these are sma1ler than tht main gate or the soca1led Sun
Gate, which fe1l into ruin in the XVIII century leaving
only tht clock tower whichdominates the square of the
Mother Church of São Salvador. This interestin~ church,
which replaced the medieval church ofSanta Maria
Madalena, was authorised by Kin~ D. Sebastião and
ratified by the Cardinal-Prince I;>. Enrique on 8 June
1559, the mastel stonemason being João Alvarez. The
church. mode1led on the original plans for the
co1legiat~ church of Santo Antão of Évora, was only
consecrated in the year 1595, a delay caused perhap! by
the disasters of Alcácer Quibir, where the Portuguese
king died and Portugal was occupied by King Phi1lip II
of Spain in 1580.
The rectangularly designed church with a sober ,
pillared façade, and an opulent round window, and a door
with decoratedlintels. The church is divided into three
wide naves with solid round marble col- umns of ionic
design and a ribbed vaulting. The lat- ter is decorated
with rosettes, crosses of the order of São Bento of Avis
and single carved early renaissance f1o'wers. With its
well-balanced lines and fine building material it gives
a sense of strength and lightness compared to other
buildings of the same style and period in the Alentejo.
Some of the side chapels deserve special mention ~
for their artistic value, such as that of São João
Baptista built near the mother church and founded by
Vicente Curvo in 1380, improvements being made by the
noblemen Lopo Pereira and D. Inês Pegas in I602 and both
buried there. They had the murais depicting painted
seraphins and the decora- tion of the worked ceiling and
the wooden altar- piece depicting São João Baptista.
The oldest altar-piece in the building in the church
is in the chapel of São Bras. It has classical features
dating from the time of the consecration of the church
although it dates from 1.406, due to D. Lourença Andreu
the wife of João Vicente. It is a balanced group of
panels arranged in columns on three levels, framing a
polyptic dating from around I600, featuring the
folIowing saints: Santa Luzia, Santa Apol6nia, São
Lourenço, Cristo da Coluna and Santo André. Crowning
this in the foreground a painting depicts the Descent of
the Holy Ghost.
The church has three main altars, two side ones of
little architecturàl merit, and the high altar, . which
has undergone recent repairs ( 1. 926). I.t is here,
where the majestic altar piece dating from the changes
made under King João V can be found. It consists of a
carving in decadent baroque style. It has four Solomonic
columns and composite capitaIs.
The naves are paved with the stones marking the
burial place of Lusitanian warriors, many of the Order
of Avis, much esteemed for their proud shields and
Baroque lambrequins.
Adjoining the chancel, is the shrine of Santa Isabel,
with the sumptuous effigy of the manager and founder of
D. João V'sstud farm, founded in 1740, Dom Diogo Galvão
Pegado Coutinho Freire J de Andrade Soares de ~Ibergar!a
Galhardo Barreto ~ da Ponte Cabral Ferrelra da Camara
Velho e Men- . donça, buried near other iIlustrious
nobles of the
In the forecourt of the church other irregular ,
picturesque, popular, forms of religious architec- ture
are found in the shape of the chapel of Misericordia and
that of Our Lady of the Concep- tion, which formerly
belonged to the old place of the Moorish commanders, and
is currently an or- phanage. Both of XVII Baroque style,
the first was built in the XV century, and was the
pantheon for the descendants of the head of the
Alcantara Monroy family, in Castile, who had settled in
Por- tuga.l in the time of D. Afonso V, and of the chief
magistrate of the court of King Phillip of Spain, Louis
Serrão Lobo, who had changes made to the high altar in
1607. It has an altar piece of coloured regional marble,
sculpted in Corinthian style (se- cond half of XVIII
century).
Of great religious, and poetic and legendary fame is
the hermitage of Our Lady of Mileu situated on the
northern edge of the town, its past shrouded in fantasy,
is where the bonesof the descendents of Barbadão are
laid. Completely restored in 1788, it retains the
artistic structure of that period, while deeply inset in
the facade is a Roman tombstone. Inside the hermitage
the simple, single nave lined with muraIs, is prized for
its altar piece, a work of neoclassical mosaic plaster
work. Even older, and mentioned by the historian of the
"Santuário Mariano", Brother Agostinho de Santa Maria,
is the revered stone image of the patron saint in rock,
clad in richly embroidered garments.
The remaining churches in the Veiros are proof to a
past where the faith reigned and flourished. .Although
the churches of Santiago and São Sebastião have
disappeared, those of Santa Catarina, Santo Antão o Novp
.and Nossa Senhora dos Remédios still remain. The latter
are Baroque works from the early XVII century with wide
vaulted naves, rectangular in design resting on three
rows of false arches, on square pillars bearing frescoes
depicting the four evangelists.
Santa Catarina Church bearing the Gothic re- mains of
the early 1500s, is surrounded by rugged cliffs and wild
country overlooking the river plain of Veiros, preserves
its primitive apse, ribbed vaulting and roughly worked
corbels.
In the unhallowed chapel of the Holy Ghost, once
occupied by a brotherhood founded in the XV century, two
muraIs well protected by the sanctuary remain. Framed in
Baroque decoration, they depjct the Adoratjon of the
Three Kings and the flight out of Egypt (XVII century).
|