Presena portuguesa na Etipia

During the reign of Saint Gebre Mesqel Lalibela (a member of the Zagwe Dynasty, who ruled Ethiopia in the late 12th century and early 13th century) the current town of Lalibela was known as Roha. The saintly king was given this name due to a swarm of bees said to have surrounded him at his birth, which his mother took as a sign of his future reign as Emperor of Ethiopia. The names of several places in the modern town and the general layout of the monolithic churches themselves are said to mimic names and patterns observed by Lalibela during the time he spent in Jerusalem and the Holy Land as a youth.

Lalibela is said to have seen Jerusalem and then attempted to build a new Jerusalem as his capital. As such, many features have Biblical names - even the town's river is known as the River Jordan. It remained the capital of Ethiopia from the late 12th century and into the 13th century.

The first European to see these churches was the Portuguese explorer Pro da Covilh (1460 1526).

One of the earliest Europeans to see Lalibela was the Portuguese priest Francisco lvares (1465 - 1540), who accompanied the Portuguese Ambassador on his visit to Lebna Dengel in the 1520s. His description of these structures concludes:

I weary of writing more about these buildings, because it seems to me that I shall not be believed if I write more ... I swear by God, in Whose power I am, that all I have written is the truth^[3]

Although Ramuso included plans of several of these churches in his 1550 printing of lvares' book, it is not known who supplied him the drawings. The next reported European visitor to Lalibela was Miguel de Castanhoso, who served as a soldier under Christovo da Gama and left Ethiopia in 1544.^[4] After de Castanhoso, over 300 years passed until the next European, Gerhard Rohlfs, visited Lalibela at some time between 1865 and 1870

According to the Futuh al-Habasa of Sihab ad-Din Ahmad, Ahmad Gragn burned one of the churches of Lalibela during his invasion of Ethiopia.^[5] However, Richard Pankhurst has expressed his skepticism about this event, pointing out that although Sihab ad-Din Ahmad provides a detailed description of a monolithic church ("It was carved out of the mountain. Its pillars were likewise cut from the mountain."^[6]), only one church is mentioned; Pankhurst adds that "what is special about Lalibela (as every tourist knows) is that it is the site of eleven or so rock churches, not just one -- and they are all within more or less a stone's throw of each other!"^[7] Pankhurst also notes that the Royal Chronicles, which mention Ahmad Gragn's laying waste to the district between July and September 1531, are silent about the Imam ravaging the fabled churches of this city.^[8] He concludes with stating that if Ahmad Gragn burned a church at Lalibela, it was most likely Bete Medhane Alem; and if the Muslim army was either mistaken or misled by the locals, then the church he set fire to was Gannata Maryam, "10 miles east of Lalibela which likewise has a colonnade of pillars cut from the mountain".^[9]